Eastern Catholics and the New Evangelization

It appears that some of my recent prayers have been answered with either a “Not yet” or a “No”. I recently learned that the second series in Fr. Robert Barron’s series entitled ‘Catholicism’, which focuses on the New Evangelization (see here for one review) will be coming from an exclusively Roman Catholic background. This was the case in the first general overview DVD series on Catholicism, which led me to write this post.

In brief, I argued that it is incomplete to speak of Catholicism if one does not speak to its diversity amidst unity. This was true before the schisms of the Apostolic Churches, and can be highlighted again today as Eastern Christians in communion with Rome (and Roman Catholics!) live together in harmony despite having their own particular genius expressing their faith and devotion to God. This motivated holy fathers such as Blessed Pope John Paul II to write of the importance of the Eastern Churches, such that he stated this in Orientale Lumen:

“Since, in fact, we believe that the venerable and ancient tradition of the Eastern Churches is an integral part of the heritage of Christ’s Church, the first need for Catholics is to be familiar with that tradition, so as to be nourished by it and to encourage the process of unity in the best way possible for each.

Our Eastern Catholic brothers and sisters are very conscious of being the living bearers of this tradition, together with our Orthodox brothers and sisters. The members of the Catholic Church of the Latin tradition must also be fully acquainted with this treasure and thus feel, with the Pope, a passionate longing that the full manifestation of the Church’s catholicity be restored to the Church and to the world, expressed not by a single tradition, and still less by one community in opposition to the other; and that we too may be granted a full taste of the divinely revealed and undivided heritage of the universal Church(2) which is preserved and grows in the life of the Churches of the East as in those of the West.”

Two points stand out: one cannot be fully acquainted with something if one does not know that it exists, and it’s unfortunate that this series has not helped Roman Catholics (and the world) know about these treasures from the East.

Second, I am so thankful that the Holy Father mentions the sensitivity of Eastern Catholics towards this issue. It sometimes seems like it is of little importance to most Catholics, but it clearly was not the case for this Polish Pope who had a Ukrainian Greek Catholic grandmother. Coincidence? You can judge. 🙂

In summary, I’ve tried to emphasize that the Church is not very Catholic if she does not include these authentic Traditions of both East and West. A series like the ‘Catholicism’ DVD series is more aptly title ‘Roman Catholicism’-the problem with such an appellation is it doesn’t sound very Catholic. But that returns to my point mentioned above, and leads me to ask God for mercy on all of us.

With all of these criticisms borne in mind, I wasn’t intending to write this to complain. Nor was I only hoping to call others (and myself!) to prayer that East and West appreciate each other more. That’s all well and good, and worthy of a lifetime of prayers.

What comes to mind as I reflect further on the absence of Eastern Catholics in a ‘Catholicism’ series today is to ask why this is the case. There are doubtless multiple answers to this that are possible, and likely some of them are true in actuality. The Prayer of Saint Ephrem states, “let me see my own sins and not judge my brothers…”, and to that end these meditations and questions come to mind, as to the why of our absence.

Have we reached out to the world to evangelize with the Light of the East, or are we content to live in a small world of like-minded Eastern Christians?

How often do we reach out to those who are already our Brethren? Do we invite Roman Catholics to our liturgies so that they can understand us better?

Do we accept invitations (or just show up!) to Western Catholic services to visibly exemplify the fact that we are in communion with each other, despite belonging to distinct particular Churches?

Can we identify ways where the faith is growing due to our prayers and evangelization as Eastern Catholics, that might inspire others to look more into what it means to be an Eastern Christian?

Are we living the depth and fullness of our Tradition, or does our Eastern Christianity appear to simply be “a different Mass”?

These and other questions come to mind, but at the end of the day I think it’s safe to say that we can consider ourselves to blame. It didn’t seem like a big omission to not talk about Eastern Catholics in this series  (at least at this point in the series) because our presence does not seem like a critical part to telling a complete story.        

We are either too insignificant or our differences which highlight the beauty of the Church are not clearly seen. Perhaps that’s our fault because we live in such a way. May God grant more fervor and zeal to the Eastern Catholic Churches and their Faithful, that such a perception goes away through our living out the New Evangelization! It reminds me of this old ‘meme’ that I made awhile back. We may be small in numbers, but if we love our faith we can have a lasting impact on the world, as did the Apostles.

Through the prayers of our holy fathers O Lord Jesus Christ Our God, have mercy on us!



  1. Amen & thank you for your insightful post! Such a series by Fr. Barron, beautiful & well-intentioned as it is, does little for those of us who are still(!) trying to convince our Roman Catholic friends/family that we are indeed truly Catholic! God bless!

  2. I believe that Eastern Catholicism is ignored because it comprise too small quantity of Catholic World. So, no other way for Eastern Catholics, if you guys long to be seen, you all have to go to all other parts of world (included internet) and starting to introduce and to promote your Church(es). And further, it is very necessary to start expand to new territory where previously so alienated to the Eastern Catholicism. Just do as the same as the Orthodox Churches do. They go to new territories and establish new parishes. Help and make easier for those who intend to join your Church membership (including and especially for those of Roman Catholics). As you see, you must already learn and know that power come from number. Increase your people numbers. It is time for you guys to get out of the so called “ethnic related church”. When your people increase, then you become more powerful, then you will be seen and recognized. Receive as many as possible new members to your Church. You are Sui Iuris Church, then act like a Sui Iuris Church. EXPAND AND INCREASE!

  3. I had a conversation with one of the leading leadership deacons in the SD diocese. He didn’t know that the Byzantine or Melkite parishes were in communion with Rome. He didn’t understand the Eastern structure – Priest-Bishop-Metropolitan – Pope or what the term eparchy meant. As a matter of fact, he thought we were Orthodox until I explained that there were 20+ Eastern rite churches in the world in communion with Rome. He still looked bewildered after the discussion and perhaps thought me to be a bit eccentric myself for joining such a strange and esoteric church. He then gave me a CD of common used hymns/songs used in the Roman mass and it reminded me of the reasons I enjoy the ancient and beautiful Eastern Liturgy.. .

    1. There are clearly so many points where we can come to clarify things with people-that those who are in ministry in the West do not even know that we exist should hopefully be a call to more education. I’ve seen the same with Orthodox who only view Catholics as Roman. Knowing that some Catholics are a lot more like themselves than they may realize may be another important ecumenical message between Catholics and Orthodox.
      Thanks for your comments!

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